The Verb of God

I read a really interesting book once, titled “God is a Verb”, by David Cooper. The book was thought-provoking, and I learned a good deal from it. It’s the title, though, that’s hung with me, and what my mind makes of the title. I got to thinking back on this title while I was writing this recent article on career paths. (Or is it careen?)

Though not an expert, I see a noun as a thing, and a verb as an action. Neil’s oversimplified view of the world…

The thing that really intrigued me at the time about the concept of seeing G-d as a verb was how universal the concept was, if we could get our heads around it.

Throughout history, religion is right up there on top of the list of things we make war over and hurt people over. Sad but true. Often, this happens because we allow religion to become so entwined with government that religion becomes nothing more than a tool of oppression used by the government. The dark years of The Inquisition and the religious wars in Europe were relatively recent memories when we were smart enough to demand a separation between religion and government when we put our constitution together.

Think back to the holy wars that have been waged throughout history. The sort of “jihad” where religious zealots kill lots of people because they think God wants them to. It’s happening in the world today, and you can see it throughout both recorded history and recorded myth.

G-d wants you to kill people. Really? Don’t most of us find this a little difficult to reconcile? For those who do believe in G-d in some way or anot

her, our deepest understanding of the concept and reality of G-d revolts at the notion that He/She/It would demand evil and killing. For those who don’t believe anything like god exists, such notions simply reinforce our inability to see the possibility.

I suspect much of this difficulty happens because our brains (today and historically) want to turn G-d into a thing (a noun), like a king or a dictator. What would happen if instead, we saw G-d as the verb – the action in the equation? After all, great spiritual teachers of all traditions have taught that G-d is in each of us. So long as we think of G-d as a thing, then this sounds a lot like we’re “possessed”, but if G-d is action, then this makes a lot more sense, doesn’t it?

If we saw G-d as a verb, as the action that can come from us, we might spend a little less time worrying about whether he/she/it is male or female, or has dark curly hair or long blond hair. We might worry less about what “orders” we receive from whoever happens to be claiming to be the voice of G-d at this particular time, and start focusing more on how we can release G-d into the world around us through our actions.

Happy God-ing!

Don’t Pray

Continuing the theme of “how we deal with loss” that I started in my last post – especially the notion of trusting G-d to be G-d, and and being faithful enough to focus wholly and completely on doing my work as a human being.

When I see loss and pain around me, what if I don’t “pray” in the traditional sense? What if I don’t bow my head and ask G-d to fix everything and mend every pain? Does G-d need my instruction on how Creation needs to be run?

Prayer in the traditional sense here implies two entities – one entity petitioning a different higher entity. Yet, there is great tradition within most faith teaching, (certainly within my own), instructing us to live as or strive toward “oneness and unity” with G-d.

How does that change the nature of prayer? What if prayer becomes an act of connection with that oneness, rather than an act of petition to a separate entity?

In making this connection, we become a conduit for the energy and goodness and healing that is divine to move through us and out into the world around us.

There’s a difference, isn’t there? On the one hand I’m asking for someone or something else to do something, and on the other hand I’m seeking the strength, the guidance, and the will to be an agent of change myself – to be a force of human kindness and goodness.

When there’s loss and suffering around us, perhaps the best thing we can do is to stop praying for G-d to do something, and start connecting with G-d for the strength, wisdom, and will to be a force of pure and simple kindness to those around us who are suffering.