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May Gardening Advice

Let the planting begin!

May is the perfect time for planting perennials in Colorado. This is the time of year that you can plant very small stock, and provided that you care for them well, they will generally be robust and mature by the end of their first summer. Be sure that the new plants are watered daily for the first month, and when we get into the hot days of summer, don’t let the new plants get too dry this first year.

This is also an excellent time to divide perennials that are getting a bit crowded, or if you are just looking to propagate some new plants. Daylilies are very easy to divide, and now is an excellent time to do so – the earlier in May the better. Dig the clump that you want to divide, and set the clump in a pail of water for a few minutes. The reach down into the pail, and carefully tease the plants apart from each other. Get these plants into the ground and watered ASAP, and be sure to keep them from drying out for the first couple of weeks. The same method can be used to tease apart clumps of many grasses, but do this only in the evening or on cool days, as those first few hours and days after dividing are critical for the survival of many grasses.

There are many perennials that will benefit from occasional division of clumps, and May is an excellent time for most of them. However, there are exceptions. Don’t divide Iris yet – let them bloom first and then divide them in June when they are done. Same with Peonies – they should be divided either after they bloom, or at the end of summer when they are going dormant – I seem to have the best luck dividing after they bloom and giving them lots of TLC that first summer.

May is a good time to prune many shrubs as well. Once the Forsythia are done blooming, prune them right away. They can be pruned as hard as you want to if you do so right away when they are done blooming, and you will get flowers again next year, as the flowers come on the previous year’s growth. Lilac should also be pruned as soon as they are done blooming, though in most areas around here that isn’t until June.

As soon as the trees start to put their green on the branches, it is good to start pruning for shape. Spring is when the root spends most of it’s energy for new growth, so it makes sense to get that pruning done before the energy is wasted on growth that you don’t really want anyway.

If you have a pond and fish, May is a critical time to make sure that the water is in good shape, and that you get the pH and algae under control right away. Barley is a good but slow assistance to the high pH problem that we will generally see, but there are other good products available that work much faster. There are also good products to chemically control algae, though once your pH is healthy, the algae will become much less of a problem.

Happy planting and dividing!

Giving or Trading?

Where is the line between “giving” and “service”?

On one level, they are the same. We “give” our service to others. But then, when I am paid to do a job, then I am providing service as well. But is it still “giving”, or is it just “providing”?

The difference is in what comes back it seems to me. Whenever I “give” something with some hope or expectation of something in return, then it is no longer giving, is it? Now it is just bartering or trading for services.

And what is in our nature I wonder? Are we put together to be able to truly give?

Evidence would suggest that we are not put together this way – that we are generally inclined to be looking for every opportunity to get more in return than we have to give. Yet, my experience is that the greatest grace that a person can experience comes as part of a true and selfless giving process.

Nothing can fill a heart like the simple and pure harmony that rings from within the soul when pure service is given as a gift to another person.

I know this to be true, and I suspect that most people know this to be true, yet we do it so rarely. This doesn’t make sense, and makes me wonder about the way we are put together. Why do we continue to pursue the bartering and the trading, when they render so little to our soul, yet we rarely allow ourselves the luxury of the things that render so much to our soul?

40 Units of Time in the Wilderness

Both Lent and Passover have ended. What seeped into my soul this year as these wonderful seasons passed beside me?

Jesus spent 40 days in the wilderness, fasting and wrestling – perhaps wandering. The Israelites spent 40 years in the wilderness, wandering and seeking G-d. Cultures and religions everywhere have strong traditions of fasting and “wilderness time” as part of the transformation process.

It would seem this “wilderness time” is a critical element in any transformation – certainly in transformations that we hope will take us closer to Eden.

But time in the desert is not easy. Are we willing to deny ourselves the immediate needs that our desires demand in order to allow the path through the wilderness to unfold?

When we are in the desert, it is easy to look for ways to surround ourselves with things that feel like the moisture that we seek, even though the place that we are ending up may – in fact – be the swamp. The swamp might feel like a good place at first, but we will rot there if it is only a hiding place from the desert that we are meant to cross.

When the wilderness and the desert are presented to us on our path, then shouldn’t we embrace that phase of our journey rather than hiding from it? What we might need is a little time in the desert by ourselves, to embrace the gifts of the desert and learn what the desert has to speak to us. If we hide from the desert in the swamp, then when the rain does come, we can’t discern the miracle of rain from the swamp that we have immersed ourselves in.

It is only through our time in the desert that we can gain the gift that lets us see the miracle of the rain when it comes. Miracles are happening around us all the time, but few can see them. It may be that time in the desert is tightly linked to the ability to see the miracles that we are surrounded with.

The Heron Visits My Pond

As I looked out my window this morning, I watched as a heron tried to have breakfast at my Koi pond. I think that he got a few, but I scared him off before he did too much damage.

We have a relationship, this heron and I.

My ponds and my fish represent an easy meal for him, even though there are many places close by where he could eat unmolested. For him, the fish represent his way of making a living for his family.

For me, I raise the fish and sell them, so they represent – for me – one way that I make my living for my family as well. A single fish can represent a value of $100 or more for me, and a hungry heron can easily devour several of them at a meal.

So we are at a loggerheads, the heron and I. I look for ways to stock the pond close to me with fish that he can eat for free, and ways to deter him from my ponds. But my fish will always represent the easy meal for him.

This little relationship is a microcosm of geopolitical politics, isn’t it? We are all after the same thing – a way to make our living in this life – and way too often my way of making my living will keep you from making the living that you want.

What shall I do, then? When does it become OK to simply shoot the heron so that I can have all the fish that I want? By law, I could never do that, but figuratively speaking, where is that point? If I put a little effort into the problem, can I find a solution that makes us all a little more rich, and the heron can live?

Social Policy

I think that the word socialism is one that we should re-think. I agree with you that one of the basic tenants of socialism seems to be a redistribution of wealth. How does their saying go – from each according to their ability, to each according to their need – or something like that.

It seems to me that western culture all has some degree of socialism. Wouldn’t we all like to have a class-less society? (Maybe not those in the “upper” class who reap all the rewards of a class-based society, but surely the rest of us would I think.) The early followers of Jesus were certainly as socialist as you could get. When the US instituted the income tax to pay for WW1, (back when we paid for wars that we waged), and then kept the income tax in place after the war debt was paid, that income tax was used to begin to implement the progressive policies that marked all of western society in the post-enlightenment world. We were making a conscious decision to re-distribute wealth in that progressive era. We were all instituting some form of “socialism”.

We could spend a lot of time discussing the different paths that we and other nations have been on since then, but I think that it is fair to say that in the US or any other western country, there are going to be those who are satisfied with the way that the wealth is distributed and spent, and those who aren’t. I have heard for years from people in this country who talk about how unhappy the people in more socialist countries are with both the distribution of wealth policies and the use of that money – usually things like social medicine or universal health care used as the example. However, I never hear those things from the people in those countries. The everyday people that I have known from Canada, Sweden, Britain, Norway, and Germany have generally felt pretty good and positive about their social systems. A case can be made that our economy in this country is suffering, though certainly not in as bad a shape as France and Germany as you point out. However, during our last recession, (01-02), as I recall the European countries fared better than we did, but I didn’t hear much talk of our economic problems being tied to the fact that we had an almost completely private system of medicine. Why is it that when their economy is in the tank, we always want to bring out the “social medicine” card as the cause?

I agree that the working class in many countries is getting fed up with the load that they are being asked to carry, but I don’t see this as linked very strongly to the social policies of the country. I think that a culture makes value statements about themselves when they decide what is important – what they want to pay for. The more socially progressive countries make value statements that indicate a strong sense of accountability for everyone in the culture – regardless of class or economic privilege. My dealings with the everyday folks like you and me in those countries leads me to believe that they generally support those national values. Where they get upset, just like the people in this country get upset, is when an ever increasing burden of the bill falls on their shoulders, as those who are wealthier see their portion of the bill reduced. While the European countries remain more socially progressive than the US, there has been a growing trend in those countries to follow the lead of the US and redistribute the tax burden away from the wealthy and toward the poor and middle class. This – in my opinion – is what causes the unrest among the working class that is growing throughout the western world – the fact that their share of the bill continues to increase, while the share that the wealthy pay decreases.

A Human The Size of a Grain of Sand

What are we made of – a flexible bunch of carbon based molecules of stuff? Ever look at a model of a these basic building blocks of matter – atoms and molecules and whatever else they build models of? Ever tinier pieces of things spinning around each other. The relative distance between these “little pieces” is immense really – held together by nothing more than electromagnetic energy.

I read somewhere that if you got rid of all that “space” of electromagnetic energy that is holding it all together, and just piled the little bits of matter together, that the human body would be no bigger than the period at the end of this sentence.

Wow. That’s all there is to us – a tiny little grain of sand.

And we think we are so much more significant than that – we think we matter somehow.

In the big picture – the really big picture that only the Source of All Being can see – is there really any relative difference between something the size of a grain of sand and something that is around 6 feet tall and walking on 2 legs?

Scientists, theologians, and spiritual seekers seem to come together in some sort of rough agreement that somehow or another, everything – in the end – boils down to energy in some form or another. Different wavelengths of energy, different forms and speed, but all energy.

Somewhere in the middle, there exists The Source of all this energy. This Source has set the bits and pieces in motion, and fills all of the space between the bits and pieces – keeps them from collapsing onto themselves – keeps us upright and thinking, rather than lying in a bucket with other grains of sand.

We are made up almost entirely of space and energy – very little “real matter”. Lots of space in there for a soul to live and work, if we let it. Makes it easy to imagine how we can be vessels for the Divine Spirit to pour itself into. Makes it easy, also, to imagine how we can be a beacon from which this Divine Energy can shine.

If I focus on me – look to myself for answers and growth, I am continually refocusing my energy into myself – moving toward collapse into a grain of sand.

If, however, I make myself a vessel and a beacon, continually emitting energy outward and soaking up ever increasing portions of Divine Energy, then I become a radiator for the Divine Energy in the universe – The Source of all, continually expanding away from the tiny grain of sand that is all that I am without this energy.

Poverty and Deuteronomy

Discussion recently got me to wondering…

The discussion revolved around Jesus rebuking the disciples for their rebuke of the kind act of a woman, where the disciples were clearly focused on the waste of the oil used for anointing, and Jesus is said to have made a comment something like, “The poor will be with you always.”

This may very well be a reference back to the 15th chapter of Deuteronomy. The actual verse comes from the 11th chapter, which reads something like, “There will always be poor people among you”, but the context of the preceding instruction in the chapter, as well as the following words, is extremely critical it seems to me. For that reason, here is the text (NIV).

1 At the end of every seven years you must cancel debts. 2 This is how it is to be done: Every creditor shall cancel the loan he has made to his fellow Israelite. He shall not require payment from his fellow Israelite or brother, because the LORD’s time for canceling debts has been proclaimed. 3 You may require payment from a foreigner, but you must cancel any debt your brother owes you. 4 However, there should be no poor among you, for in the land the LORD your G-d is giving you to possess as your inheritance, he will richly bless you, 5 if only you fully obey the LORD your G-d and are careful to follow all these commands I am giving you today. 6 For the LORD your G-d will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.

7 If there is a poor man among your brothers in any of the towns of the land that the LORD your G-d is giving you, do not be hardhearted or tightfisted toward your poor brother. 8 Rather be openhanded and freely lend him whatever he needs. 9 Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward your needy brother and give him nothing. He may then appeal to the LORD against you, and you will be found guilty of sin. 10 Give generously to him and do so without a grudging heart; then because of this the LORD your G-d will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.

If the quote that is attributed to Jesus was truly referencing this passage, then the light that is cast on the issue is brand new. As usual, lack of context is blinding.

The instruction is imbedded within dialogue meant to eliminate poverty – exactly the problem that we said could probably never be cured. Yet, here in the Torah, we are given the formula for eliminating poverty. Within that formula, the assumption appears to be that even as we follow the instruction of G-d, and do out best to eliminate poverty, there will be a constant flow of people into our system who will be poor, and we are commanded to be “openhanded toward your brothers and toward the poor and needy in your land”.

To follow this through for a minute, did the authors of Deuteronomy truly believe that it was possible to eliminate poverty? If this was possible, then why would there remain a constant flow of poor? Is it possible that we could read into this the notion that as we follow this command, and share wealth among all the people, then a “rising tide” will indeed continually re-define poverty, constantly raising the bar so that the affluence of humanity will require a constantly revised definition of poverty, (thus a constant flow of the poor)? This is, indeed, what has happened in our world, as most in our country who are considered “poor” might be considered pretty wealthy in many parts of the world.

If this reading of the command was accurate, then our instruction is very clear. As we continue to distribute wealth to the poor, and the tide of affluence rises among all the people, we must continue to raise the bar, not lower it. Progress toward the Kingdom of G-d lies clearly on this path, and breaking this command moves us away.

A discussion of politics within our nation might go well here…

Did Jesus see things like this? If so, then His rebuke makes all the sense in the world. The struggle to eliminate poverty is not a struggle at all, but a blessing – a mitzvoth that we are given. It is one that we can (and should) practice all the days of our lives. He was at that table at that moment, and kindness shown to Him should in no way be taken as a slight to those who were more poor than him. The woman in the story was, indeed, sharing wealth with a poor man at the table, just as everyone at that table should continue to do as a way of moving toward G-d.

Are the poor among us and within our culture a blight to be struggled against, or a blessing for those who are less poor? Perhaps the Beatitudes take on a new meaning?

Moral Bankruptcy

War

Can war be justified? I think so. There can be many justifications for war.

Most of these justifications are based upon greed – deciding who gets to control resources.

Many of these justifications are ego based – desire for power.

Some of these justifications are based on a need to protect ourselves from some other predator.

Sometimes, (though very rarely I think), these justifications are even based on compassion and charity – the desire to help others out of a terrible situation.

These are all justifications – some good, some bad. But can war ever be “moral”? I think not.

In order to win a war, one must commit acts that are not moral – that is plain and simple. If a leader is going to commit his nation to war, then he had better feel pretty convinced that his justification for this war is rock-solid and will stand the test of hindsight and introspection.

Nietzsche said, “If you gaze long into an abyss, the abyss will gaze back into you.”

Our world is full of soldiers who have done what is required to win wars. Some of these soldiers were on the winning side, and some were on the losing side. Some committed acts of greater cruelty and immorality than others. Most are good and moral human beings, who were asked to “look into the abyss” by the leaders of their country, and they responded as a solder responds – with loyalty and obedience. For most, the abyss has looked back into them in some way.

I have an uncle who served in WW2 – the Great War. For most Americans, this was the last time that our nation entered into a conflict that seemed “just and right”. My uncle looked into the abyss for 3+ years in the South Pacific. He has spent his life since as a quiet semi-recluse. He farms, in a small community, so it is easy to avoid people. Nobody notices his reclusive nature. For 60 years, he has lived in the shadow of the abyss, as it has stared back at him. He knows what humanity is capable of.

My generation dealt with Vietnam. While our government insisted that the conflict was both just and necessary, many questioned this. 50,000 Americans gave their lives trusting a government that lied, and well over a million Vietnamese civilians and soldiers gave their lives. Many came back from Vietnam wondering why they had been there – what they had really been fighting for. Many came back with the ghost of the abyss watching over them for the rest of their lives. History has shown that those who questioned our motives for being in that war were correct – that much of our motivation was based on greed, with many in the defense industry gaining great wealth while our generation wrestled with the abyss.

And what of today? We are asking the generation of my sons to look long into the abyss in the Iraqi desert, and many are struggling with what is looking back. Many in our country question our real motives, while a few in the defense industry grow quite fat profiteering from the war that Bush has insisted on – many in his own administration are growing rich daily on war profits. They are not asked to sacrifice, they seem to feel they have a right to a profit.

In The Great War, we made it illegal to profit from the war. Doesn’t that small sacrifice seem reasonable, when so many are asked to look long into the abyss?

The abyss is looking back into the hearts of our sons and daughters – how long will we allow this to continue? I wonder, does President Bush sense an abyss looking into his heart? Does Mr. Cheney?

Justice, Equality, and Poverty According To Jesus

I was having a discussion with friends the other night about a book we had read, and a quote from the Bible came up that troubled me greatly – I wanted to share my thoughts on this.
The quote was one that is used often, where Jesus is depicted as saying “The poor will be with you always”, usually used in the context of defending the notion of inequality with regard to distribution of resources. As if to say, “Hey, Jesus said it himself – the poor will always be with us – so it is OK to maintain policies that allow inequity between rich and poor.”
There are many quotes from Scripture that are taken out of context (in my opinion) and used to justify the actions that we want to continue to take. In my opinion, this is one that is most offensive.
The story appears in 3 of the Gospels. They are as follows: (NIV)
Mathew: Ch26: v11
6While Jesus was in Bethany in the home of a man known as Simon the Leper, 7a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8When the disciples saw this, they were indignant. “Why this waste?” they asked. 9“This perfume could have been sold at a high price and the money given to the poor.”
10Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11The poor you will always have with you, but you will not always have me. 12When she poured this perfume on my body, she did it to prepare me for burial. 13I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

John: Ch12, v5
1Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
4But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5“Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b]6He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
7“Leave her alone,” Jesus replied. ” It was intended that she should save this perfume for the day of my burial. 8You will always have the poor among you, but you will not always have me.”
Mark: Ch14: v7
3While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
4Some of those present were saying indignantly to one another, “Why this waste of perfume? 5It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.
6“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7The poor you will always have with you, and you can help them any time you want. But you will not always have me. 8She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
The Greek interlinear that I have for the verse in Mark translates exactly as follows for the verse in question. “For always the poor you have with yourselves and when you wish you are able for them to do good, but me not always do you have”
The essence of the story is that a woman does something nice for Jesus, and she is criticized by the disciples for using funds unwisely. Jesus’ rebuke is consistently aimed at the criticism of this woman, and within that criticism is the implication that this woman’s kindness should not be reduced because there are other kindnesses not yet given. Jesus even says of the poor in one of the versions that “you can help them any time you want”. Note that he is not suggesting in any way that the poor should not be helped.
Every action within the ministry of Jesus seemed aimed at trying to reduce inequity, and find ways to “bring the poor to the table”. In this passage, I see a Jesus who is trying to help his disciples see a potential pitfall of the ministry of bringing greater justice that he has put them on. He is, after all, only a couple of days away from his execution at this point in his ministry, and he needs to put the finishing touches on what he has taught to those closest to him. In modern, western style bullets, here is how I read the message:
  • Of course we are here to help the poor, and bring those who are outcast into the fold of the Kingdom of God – we should be doing this every day.
  • In your zeal to “do good”, be careful that you don’t end up at each other’s throats in criticism over the best way to do good – this is the easiest way for evil to enter into your midst.
  • Apply your goodness and kindness to the problem right in front of you, and apply it with zeal and gusto.
  • Do not allow your attention to be taken from the problem that has been given to you and is right in front of you. This is hard to avoid, as our natural tendency is to be anxious about a distant problem, as this is sometimes easier than applying ourselves to the problem at hand. This is also an easy way for evil to make your hands idle.
  • God will supply the problems and challenges that you need in your life to move forward – do not question this by trying to focus on other problems – solve what you have in front of you.
Now I don’t know how closely my reading of this message is to what Jesus meant when this event took place. We are just guessing and accepting really that the event even took place like this. However, this message is easy to read from the event, it is consistent with the rest of the teaching of Jesus, and it is consistent with what you would expect within the time-plane that the event was to have taken within, (days before his execution).
This message is dramatically different than a message that even begins to imply that Jesus was “OK” with the notion that there should be large discrepancies between the poor and the rich in the world, and that we should not try to make the world more just and equitable place.
Don’t fret and be anxious over the problems that are enduring and complex. Try to solve them, of course, but don’t think that there is a quick fix. Focus each day on the problems that are on your plate, and work to make the world a more just and equitable place. Actions are much more effective than anxieties.

Fact or Perspective?

My friend Betty wrote the following:

“I think we simply don't know enough unbiased "facts" about almost everything/anything to have an informed opinion, only "interpretations of facts." Given that we all have different life experiences and therefore have different filters, of course we are going to have different opinions.”

In addition to this comment, last winter, my brother and sister and I were having political discussion, (which we commonly do), and were discussing a particular issue about which we disagreed, and my sister made the comment that, “It just depends on your perspective”. While I agree that perspective drives everything, the issue that we were discussing was not one of perspective, but of fact.

When my sister made this comment, it really set me back and made me think. When Betty added her comment above, it brought this back to the top of my mind.

I think that we have a crisis going on right now, and that crisis is our difficulty in discerning the difference between fact and interpretation (or perspective). It is just now striking me how big a crisis this is. There is a big difference between fact and perspective, but we seem to be struggling with that difference today.

Below, I have some examples to review, but before I get to those, I want to discuss this problem. You see, when the media creates this confusion by mixing opinion with news, as they have been doing for the past few years, they create an environment where we don’t seem to see the difference. There is not a gray area here – facts are facts. What you do with those facts, and what they represent to you, that is where opinion comes in.

I don’t think that there is such a thing as a “biased fact”, there are only facts. The bias occurs when only some of the facts are shared, and the reporting of those facts is overlaid with opinion. If the media is actually reporting news, it is difficult for it to be biased – only the listener can add bias based on their “life experiences and filters”, as Betty says.

But there is very little actual “reporting” in the media today, and quite a bit of overlay. This is a change from years past, when there was a clear delineation between news and commentary. In addition, the “news” that you see or hear depends entirely on which outlet you watch or listen to or read – I am often astounded at the difference in coverage that the same story receives depending on the source.

Then there is the laziness issue. People don’t want to be challenged. We don’t want to have to think and be open to change. We have been taught that all that matters is that we be on a “winning team”. We listen to the sports talking heads to be indoctrinated on what we should be saying regarding sports. We listen to the political talking heads to find out what we should think and say about politics.

This is not football, this is life. If we want to be lazy about sports, fine. But when it comes to politics, we need to turn off the talking heads. We need to hear all sides of the story, and form our own opinion, and have that open to change as the information that we get changes. Since the news sources will only tell their half of the story, we have to be willing to listen to all sides – even the ones that we don’t agree with. And most of all, when we listen, we need to filter out the nuggets of “fact” that are hidden within the commentary, and clearly see the difference.

I think that it “is only a matter of perspective” if I am only listening to one side of the story. If that is the case, then it appears that my “facts” are different than your “facts”. I need to be willing to hear you and “take your side” long enough to sift through what you say and vet the facts out of it, and find where those facts disturb my universe. Because clearly, no matter how hard I try, my presentation of the facts will sometimes (not always) reflect how I am interpreting those facts.

Let me use a few examples that will hopefully stir everyone up.

  • FACT: Our federal budget has been running deficits for many years. The deficits are masked to some degree and larger than they initially appear because we have been using Social Security trust fund money to fund the operating fund of the budget. This money will have to be repaid to the trust fund for it to remain solvent. These deficits add up year after year and become the “national debt”. One can view the debt in terms of actual dollars, in which case you will see the graph spike a bit during WW1 and WW2, then steadily decline until around 1981, when it begins to explode. One can also view the debt in relationship to the GDP (Gross Domestic Product, or how big our economy is). Viewed in relationship to our GDP, you will see the graph spike up during WW1, then steadily decline until the Great Depression, when it begins to climb again, then it spikes to its highest level during WW2. It steadily declines following the war as we pay down our war debt. It begins to rise again in 1981, and rises steadily until about 1993 or 1994, when it reverses and begins to decline. This decline continues until 2000 or 2001, at which point we have reduced the debt to about the level that it was in 1956 or 1957. In 2001, the debt begins a sharp rise, and continues to rise today so that it is now higher than the previous high point in 1992 – 1993, headed toward the 1945 -1946 wartime high unless the trends are reversed. In fact, current projections show a continued rise, and a crisis in 2017 or 2018 when the trust funds need to be re-funded with the dollars that we have been using to subsidize general operating funds since about 1980. Right now, the federal debt equates to over $100,000 per American family.

REFERENCES:

 http://www.aier.org/2004pubs/RR20.pdf

 http://www.eh.net/encyclopedia/?article=noll.publicdebt

 http://www.epinet.org/content.cfm/bp153

 http://www.concordcoalition.org/issues/feddebt/debt-facts.html

The above is fact – it is not perspective. Google these subjects on your own to research the subjects.

Perspective A: Federal debt is not a bad thing, and the current rise in debt is a result of our war on terrorism. Like all wars, this debt will be repaid as the economy continues to grow. The rise in debt during the Reagan and Bush senior years was acceptable as it resulted in economic growth, just like the rise in debt during the 30s was OK as it resulted in saving the economy and the country.

Perspective B: Debt should not be increasing EXCEPT to fund a war effort or to fund extraordinary rescue efforts, (such as the Great Depression or Hurricane Katrina.)

 

  • FACT: During the period 1959 – 2004, tax rates for individuals have risen (combined federal and payroll taxes) from about 10% to about 13%, while tax rates for corporations have fallen from about 4% to about 1.3%. When you add the fact that an increasing tax burden has been placed on state and local governments, this disparity is sharper. In addition, all of the individual tax increase comes in payroll taxes, which are slanted heavily toward redistributing the tax load onto low and middle wage workers.

REFERENCES:

http://www.epinet.org/content.cfm/bp153

 Again, the above is fact.

Perspective A: Private enterprise and wealthy individuals power the economy, and should not be penalized with high tax rates. The early part of the 20th century was marked by a lean toward socialism, and the resulting penalizing of private enterprise, and in recent years we have simply reversed that trend and put the tax burden back where it belongs – on all of the people.

Perspective B: The Progressive movement in the early part of the 20th century moved us toward a more just and progressive world, with progressive tax rates that asked the wealthy to share their wealth with others at a higher rate than the poor were asked to share. This is reasonable in a just world, and resulted in an unprecedented economic boom that placed the US firmly on top of the world economy. By regressing back to regressive tax rates, we are simply redistributing wealth into the hands of the wealthy, and putting the brakes on the economic engine of the last century, dooming millions to essential servitude and inescapable poverty.

  • FACT: While in office, Bill Clinton engaged in sexual activity with an intern. He tried to cover-up the activity. He lied to the American people and to Congress about the activity. (I don’t think I need to put any references in here at all…)

Perspective A: This is shameful activity by the leader of our nation, and we should all be embarrassed. We need to restore dignity and honor to the office. This is probably just the tip of the iceberg – if you can’t trust the man, what else has he lied about?

Perspective B: Not only did he engage in the activity, but he probably enjoyed it, and frankly, why should I care? Hillary should be good and pissed-off, but I don’t hire Presidents based upon their marital arrangements or sexual habits. The big crime here was the fact that we spent $50 million investigating the man’s sexual habits, and that is just the formal investigation – who knows how much more we spent on the impeachment process etal? The fact that the press produced, published, and distributed pornography by their continued coverage of this silly ordeal is probably the worst offense of all. He did the deed, he lied about it, and who cares? I would probably lie about it too. The rest of the world was laughing at us, not with us on this one.

  • FACT: The Bush administration used 9/11 as a tool to carry out a pre-existing desire to invade Iraq. I could spend pages documenting sources, but I will refer you generally to insiders such as Richard Clark and Paul O’Neil, as well as the 9/11 report itself, and the now public official British documents – the Downing Street Memos. In addition, as recently as today, those close to Bush such as Trent Lott admit that this was the case. It is clear from insiders and pre-existing documentation that there was a desire to invade Iraq, and that within days of the 9/11 attacks, Bush and those in his administration began an effort to tie Iraq to terrorism to justify attacking and occupying the country. This effort included citing evidence of WMD that they knew to be false, (the yellow-cake, Joseph Wilson, Valerie Plame story, well-documented in many sources). It also included the “fixing” of intelligence to meet their requirements, (the now public Downing Street memos). We went to war to rid Iraq of the WMD that we “knew” were there. (Again, many public sources of Bush, Cheney, and other senior officials stating that they “knew” the weapons were there, and in some cases, knew where they were.) But in fact, the basis of this knowledge was weak or fabricated in many cases. According to the CIA before the war, there was no link at all between bin Laden and the terrorists on one hand, and Saddam and Iraq on the other. President Bush and his administration repeatedly tied the two issues together, suggesting that we needed to “fight them over there so we don’t have to fight them over here”. According to polls, a high percentage of Americans came to believe that there was a link, (in the teens to over 50% depending on the poll and the time) even though CIA intelligence and common sense suggested otherwise. (Saddam and Osama hated each other, and each represented exactly the thing the other was trying to get rid of.) It cannot be established as fact that the campaign of the administration resulted in the American people being misled, it can only be established that the administration engaged in a campaign to mislead, and that the American people became misled. President Bush lied to both Congress and the American people on this issue. Since our invasion, the CIA reports that Iraq has now become a major training ground and recruiting ground for our terrorist enemy.

REFERENCES:

http://en.wikipedia.org/wiki/2003_invasion_of_Iraq

http://en.wikipedia.org/wiki/Iraq_Liberation_Act

http://www.guardian.co.uk/september11/story/0,11209,1240541,00.html

http://www.washingtonpost.com/wp-dyn/articles/A7460-2005Jan13.html

http://www.globalresearch.ca/articles/NIM501A.html

http://www.globalsecurity.org/intell/library/congress/2004_rpt/iraq-wmd-intell_chapter12-h.htm

http://www.downingstreetmemo.com/blog.html

http://www.downingstreetmemo.com/memos.html

Perspective A: Regardless of what happened in the lead-up to the war, Saddam was an evil man, and the world is better off without him. Period. If we had it to do over, we should do the same thing. The ends justify the means.

Perspective B: This is an honesty and integrity issue. It is not alright to lie to the American people in order to carry-out your agenda, and certainly not within the moral fiber of our nation to invade another on false pretense. If we wanted to have a national debate about whether we should invade other countries in order to rid them of evil dictators, then we should have done that, and Iraq probably would not be high on the list – there are other nations where we could have greater impact at less cost. In terms of national security, the action that we have taken has made us far less secure by providing an excellent recruiting tool for the terrorists. Our deception leading up to the war has reduced our credibility in the world, and thus our ability to lobby and pursue diplomatic solutions to problems. The diverting of resources from our “homeland” has made us less secure here. The actions of our President are shameful, and he should be impeached. We need to restore dignity and honor to the office. This is probably just the tip of the iceberg – if you can’t trust the man, what else has he lied about?

And here’s a fun one…

  • FACT: The Christian church, as we know it today, was formed in the 4th century CE. Prior to that point, there was a movement that began with Jews who were devoted to a man named Jesus, and grew into a fairly broad movement of both Jews and non-Jews. This movement had many factions, with sometimes broadly divergent theology, as well as widely differing beliefs about who Jesus was, and how they should live their lives. In the 4th century, when Constantine decreed Christianity the official Roman religion, he essentially “endorsed” one of the “factions” within the movement. This faction became “Orthodox Christianity”, or Roman Christianity, while all other forms became heresy. From that point forward, there have been multiple instances where this Roman Church has used violence and destruction to wipe out competing beliefs and “theology”, most especially competing Christian beliefs and “theology”.

Perspective A: Orthodoxy is the “true” Christianity, and there is evidence that links the orthodox beliefs back to the earliest believers. Other beliefs are, indeed, heresy, and are evil influences within true Christianity.

Perspective B: There is evidence linking “orthodoxy” back to the earliest believers, just as there is evidence linking gnosticism back to the earliest believers, and many other “forms” of the emerging Christianity. There is great wisdom to be found in these different forms, most of it tied back to Jesus, and it is this wisdom and the seeking of it that ties us together as Christians.